Sondheim's sense of “in it but not of it” is not just a gay vantagepoint in 20th Century art, but a Jewish vantagepoint also. American Ashkenazi Jews of the mid-20th Century, the children or grandchildren of immigrants, were also involved in a struggle to assimilate into a culture that wasn’t theirs. And they often had a dramatic influence on that culture, creating much of what we imagine as American! But still, maybe because of that authorship, having a burdensome awareness of the artificiality of American culture. The arbitrariness of naturalness. So we see in his writing that deep Jewish longing to let go and belong, even while questioning the authenticity of the thing we want to belong to.
Read moreDinah, Rittenhouse, and Male Violence
The acquittal of Kyle Rittenhouse comes during the week of Vayishlach, and the painful Torah story of Dinah. What do these stories have to tell us about how our society looks at male violence? And how might we still see, hear, and heal Dinah?
Read moreYHWH Was in this Place
A prophetic dream helps Jacob recognize the Divine that is immanent in space. What do we need to do to have a zap of realization? It's easy when we're in stunning nature. Harder at the hospital.
Read moreChayei Sarah: Putting it to Rest
There is a moment
in this week’s Torah portion, Chayei Sarah, that always catches me. A moment that always strikes me in the simplicity of what it says and in the vastness of what it doesn’t say.
This week we see Isaac and Ishmael, shoulder to shoulder, burying their father. How is it possible to resist the expectation to be enemies and let go of the past's hold on us?
Read moreA Witness of Angels
Maybe Hagar conjured the angel in a vision because in her suffering her thoughts were stuck in her head, and her fear caught tight in her gut, and she needed to be drawn out of herself; she needed to be witnessed from the outside, to witness herself from the outside, in order to make sense of her next steps. And she did.
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