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Irwin Keller

Street Address
Sonoma County, Ca
Phone Number

Rabbi, Teacher, writer, hope-monger

Sonoma County, CA * (415) 779-4914 * Irwin@irwinkeller.com

Irwin Keller

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Pep Talk: Do Not Be Afraid

October 19, 2018 Irwin Keller
Angels-at-Elbows4.jpg

They say that in a moment of great unsettling, the Holy One issues forth two angels – one on the right and one on the left, to hold the disconcerted person by the elbows and keep them from falling. In other words, the al tirá is not an instruction but a conjuring of Divine support. The moment of al tirá

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In Torah Talk, Modern Times
Comment

On Crossing Great Waters

April 7, 2018 Irwin Keller
Waves with Esther.jpg

Maybe I come from a long line of non-swimming, land-locked Keller men, flagrantly violating this rabbinic injunction, generation after generation, or generation before generation, all the way back to the Exodus from Egypt, where some proto-Keller would have stood gaping at the Sea in abject terror.

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In Torah Talk
1 Comment

Ki Tisa: The Scent of Shechinah

March 2, 2018 Irwin Keller
Perfume-Shechinah.jpg

But this was another time.
When scents were devised with sensibility.
Mortar and pestle. Delights olfactory
Made with industry but no factory.
A time when the word "natural"
Was not needed before the word "fragrance"
Because what else would it be?

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In Poetry, Torah Talk
Comment

Kingdom of Priests

February 3, 2018 Irwin Keller
Priestesses2.jpg

Mesopotamian and Canaanite cultures also had a priesthood function for people like me, for the girlymen who served the gods and goddesses dressed as women, called kulu'u in Babylonian and k'deshim in Hebrew, which again means "holy ones," but which was translated into the Latin Vulgate by St. Jerome in the 4th Century as effeminati (a term which I must immediately begin using to describe my own tribe).

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In Queer Edge, Torah Talk, Ah Sweet Mystery
Comment

After the Disaster

October 20, 2017 Irwin Keller
AfterDisaster-Pastel.jpg

Noah and Na'amah bounced from house to house for some time. They weren't always easy to host. They would wake loudly from bad dreams; they were alternately controlling and passive, overjoyed and immobile. The Urartians didn't know whether they should ask what Noah and family had experienced, or whether they should keep a polite silence. And Noah, after a while, didn't want to tell it. After all, no one could ever really understand what they had been through. It became a story mostly discussed inside the family, and periodically presented as a special event for wide-eyed school children.

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In Torah Talk
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