Parashat Vayishlach: The Slo-Mo Kiss

As Jacob approaches his brother, we see the Jewish people addressing the gentile world, aware that they are despised, that the gentile world sees their shunning of violence as a weakness, as an ugliness, as a failure of manhood. And yet it is Esau, the hunter, surrounded by a military detail, who falls on his brother's neck and kisses him and weeps. And Bar Yochai says, despite the abiding fact of Esau's hatred of Jacob, Esau kisses him with a whole heart.

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Bar Mitzvah+40, and God and Abraham Are Still At It

God has a qualm. Seemingly not a qualm about the blow he will deliver in Sodom, but an uncertainty about the effect of that act on others in whom he is invested. God is uncertain whether honesty is the best policy or whether he should just keep working in mysterious ways. Somehow Abraham, I think, correctly perceives God's hesitation. God here is not only invisible, but transparent also. And Abraham generously launches the discussion without God ever having to decide whether to tell him or not.

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Founders' Syndrome and the Ethical Will

Moshe seems to have a case of what, in the non-profit world, we might call "Founder's Syndrome." He founded the Israelite people as we know them; he did the immense, unimaginable task of leading them - perhaps hundreds of thousands of them - out of slavery and away from their homes and the only life they'd ever known, to reconstitute them with new identity and vision and ambition.  But now Moshe digs the heels of his sandals in deep because he knows change is coming. He doesn't think there is a successor equal to the task of leadership. And he doesn't see the possibility of the people as a whole exerting authority, even though the people who will experience this new life are, arguably, more qualified to step up and lead than Moshe, who can only guess at what the future might bring.

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Parashat Balak: Hatred & Angel Action

So where I've arrived is this: we are hardwired this way. We don't have to be carefully taught to hate. We have to be carefully taught not to. We have to learn to unlearn. We have to learn to apologizefor hate when we discover we've been behind it. After all, if the Exodus Ex-Gay Ministry which, baruch Hashem, closed their doors this week, can apologize for the merciless harm they inflicted on countless LGBTQ people, both directly and by propping up other people's hate, we can apologize for our missteps too.

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