Milton Friedman's suggestion that a modern, largely secular Jew cannot take these values to heart - that in the absence of a shtreimel and a kosher lunch there is no reason to think that Jewish values play any significant role in one's world view - is absurd and smug. For many of us it is in fact what is at the core of our Judaism. "Justice, justice shall you pursue." It is when we are protesting and rabble-rousing; when we're standing up or sitting in or shouting back or acting up or being carted off that we feel most Jewish. For how many secular Jews, for how many atheist Jews, has "justice, justice" replaced shema Yisrael as our central creed?
Read moreBad Jews. Talkin' 'bout the Bad Jews.
I have seen the cavalcade of Bernsteins and Einsteins and Feinsteins. The Marxes - both Karl and Groucho. The Emmas - both Lazarus and Goldman. Bad Jews all. But all standing right there on the rusty tracks with us planting seeds in this new garden of ours.
Read moreParashat Pinchas - Disillusionment and Demand
The truth is, there is nothing as disillusioning as a trip to Israel. When I return home, it takes months — no, years — for my romanticism to re-accrete on the skin of my sense of Israel. Like many Americans, like many Jews, I go to Israel seeking. Not seeking anything specific, but seeking some validation of who I am as a Jew.
Read moreParashat Balak - a Tale of Two Cities
Shabbat is drawing close and I am in Tel Aviv, a concrete and steel-sheathed modern city offering a nearly Viennese gemütlichkeit to its population. Cafés and boutiques abound; you have to look hard now to notice the stone memorials listing the names of coffee-sippers of ten or fifteen years ago, blown up with the cafés that hosted them. In the years since, the people of Tel Aviv have persevered. They've endured explosions and sealed rooms and assassinations. A slice of cake and a cappuccino is, for them, not devoid of a certain defiance.
Read moreThe Death of Bin Laden: Rejoicing and Restraint
We've generally used this legend to posit a rule that we should not rejoice in the death of our enemies. But the story is subtler than that. The Children of Israel are allowed to rejoice uninterrupted. The angels are not. Why? Isn't there an undeniable truth here? The Israelites were saved from certain death by miraculous means. How could they not rejoice? The angels, on the other hand, however partisan they might feel toward the Israelites, were not in actual danger. And so their celebration is prohibited.
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